CONCEPT OF GOD IN HINDUISM

CONCEPT OF GOD IN HINDUISM by Dr. Zakir Naik
1.	Common Concept of God in Hinduism:
	Hinduism is commonly perceived as a polytheistic religion. Indeed, most Hindus would attest to this, by professing belief in multiple Gods. While some Hindus believe in the existence of three gods, some believe in thousands of gods, and some others in thirty three crore i.e. 330 million Gods. However, learned Hindus, who are well versed in their scriptures, insist that a Hindu should believe in and worship only one God. The major difference between the Hindu and the Muslim perception of God is the common Hindus’ belief in the philosophy of Pantheism. Pantheism considers everything, living and non-living, to be Divine and Sacred. The common Hindu, therefore, considers everything as God. He considers the trees as God, the sun as God, the moon as God, the monkey as God, the snake as God and even human beings as manifestations of God! Islam, on the contrary, exhorts man to consider himself and his surroundings as examples of Divine Creation rather than as divinity itself. Muslims therefore believe that everything is God’s i.e. the word ‘God’ with an apostrophe ‘s’. In other words the Muslims believe that everything belongs to God. The trees belong to God, the sun belongs to God, the moon belongs to God, the monkey belongs to God, the snake belongs to God, the human beings belong to God and everything in this universe belongs to God. Thus the major difference between the Hindu and the Muslim beliefs is the difference of the apostrophe ‘s’. The Hindu says everything is God. The Muslim says everything is God’s.
2.	Concept of God according to Hindu Scriptures:
	We can gain a better understanding of the concept of God in Hinduism by analysing Hindu scriptures. BHAGAVAD GITA The most popular amongst all the Hindu scriptures is the Bhagavad Gita. Consider the following verse from the Gita: "Those whose intelligence has been stolen by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures."                    [Bhagavad Gita 7:20] The Gita states that people who are materialistic worship demigods i.e. ‘gods’ besides the True God.
	UPANISHADS: The Upanishads are considered sacred scriptures by the Hindus. The following verses from the Upanishads refer to the Concept of God:          i.            "Ekam evadvitiyam" "He is One only without a second."         [Chandogya Upanishad 6:2:1]1        ii.            "Na casya kascij janita na cadhipah." "Of Him there are neither parents nor lord."          [Svetasvatara Upanishad 6:9]2       iii.            "Na tasya pratima asti" "There is no likeness of Him."         [Svetasvatara Upanishad 4:19]3       iv.            The following verses from the Upanishad allude to the inability of man to imagine God in a particular form: "Na samdrse tisthati rupam asya, na caksusa pasyati kas canainam." "His form is not to be seen; no one sees Him with the eye."         [Svetasvatara Upanishad 4:20]4 1[The Principal Upanishad by S. Radhakrishnan page 447 and 448] [Sacred Books of the East, volume 1 ‘The Upanishads part I’ page 93] 2[The Principal Upanishad by S. Radhakrishnan page 745] [Sacred Books of the East, volume 15, ‘The Upanishads part II’ page 263.] 3[The Principal Upanishad by S. Radhakrishnan page 736 & 737] [Sacred Books of the East, volume 15, ‘The Upanishads part II’ page no 253] 4[The Principal Upanishad by S. Radhakrishnan page 737] [Sacred Books of the East, volume 15, ‘The Upanishads part II’ page no 253]
	THE VEDAS Vedas are considered the most sacred of all the Hindu scriptures. There are four principal Vedas: Rigveda, Yajurveda, Samveda and Atharvaveda.
	Yajurveda The following verses from the Yajurveda echo a similar concept of God:                                  i.            "na tasya pratima asti "There is no image of Him." [Yajurveda 32:3]5                                 ii.            "shudhama poapvidham" "He is bodyless and pure." [Yajurveda 40:8]6                               iii.            "Andhatama pravishanti ye asambhuti mupaste" "They enter darkness, those who worship the natural elements" (Air, Water, Fire, etc.). "They sink deeper in darkness, those who worship sambhuti." [Yajurveda 40:9]7  Sambhuti means created things, for example table, chair, idol, etc.                               iv.            The Yajurveda contains the following prayer: "Lead us to the good path and remove the sin that makes us stray and wander." [Yajurveda 40:16]8  5[Yajurveda by Devi Chand M.A. page 377] 6[Yajurveda Samhita by Ralph T. H. Giffith page 538] 7[Yajurveda Samhita by Ralph T. H. Giffith page 538] 8[Yajurveda Samhita by Ralph T. H. Griffith page 541]   Atharvaveda The Atharvaveda praises God in Book 20, hymn 58 and verse 3: "Dev maha osi" "God is verily great" [Atharvaveda 20:58:3]9    Rigveda                                  i.            The oldest of all the vedas is Rigveda. It is also the one considered most sacred by the Hindus. The Rigveda states in Book 1, hymn 164 and verse 46: "Sages (learned Priests) call one God by many names."                           [Rigveda 1:164:46]                                ii.            The Rigveda gives several different attributes to Almighty God. Many of these are mentioned in Rigveda Book 2 hymn 1. Among the various attributes of God, one of the beautiful attributes mentioned in the Rigveda Book II hymn 1 verse 3, is Brahma. Brahma means ‘The Creator’. Translated into Arabic it means Khaaliq. Muslims can have no objection if Almighty God is referred to as Khaaliq or ‘Creator’ or Brahma. However if it is said that Brahma is Almighty God who has four heads with each head having a crown, Muslims take strong exception to it. Describing Almighty God in anthropomorphic terms also goes against the following verse of Yajurveda: "Na tasya Pratima asti" "There is no image of Him."               [Yajurveda 32:3] Another beautiful attribute of God mentioned in the Rigveda Book II hymn 1 verse 3 is Vishnu. Vishnu means ‘The Sustainer’. Translated into Arabic it means Rabb. Again, Muslims can have no objection if Almighty God is referred to as Rabb or 'Sustainer' or Vishnu. But the popular image of 9[Atharveda Samhita vol 2 William Dwight Whitney page 910]   Vishnu among Hindus, is that of a God who has four arms, with one of the right arms holding the Chakra, i.e. a discus and one of the left arms holding a ‘conch shell’, or riding a bird or reclining on a snake couch. Muslims can never accept any image of God. As mentioned earlier this also goes against Svetasvatara Upanishad Chapter 4 verse 19. "Na tasya pratima asti" "There is no likeness of Him" The following verse from the Rigveda Book 8, hymn 1, verse 1 refer to the Unity and Glory of the Supreme Being:                               iii.            "Ma cid anyad vi sansata sakhayo ma rishanyata" "O friends, do not worship anybody but Him, the Divine One. Praise Him alone." [Rigveda 8:1:1]10                                iv.            "Devasya samituk parishtutih" "Verily, great is the glory of the Divine Creator." [Rigveda 5:1:81]11
	Brahma Sutra of Hinduism: The Brahma Sutra of Hinduism is: "Ekam Brahm, dvitiya naste neh na naste kinchan" "There is only one God, not the second; not at all, not at all, not in the least bit." Thus only a dispassionate study of the Hindu scriptures can help one understand the concept of God in Hinduism. 0[Rigveda Samhita vol. 9, pages 2810 and 2811 by Swami Satya Prakash Sarasvati and Satyakam Vidyalankar] 11[Rigveda Samhita vol. 6, pages 1802 and 1803 by Swami Satya Prakash Saraswati and Satyakam Vidyalankar]   as from the sun." The Prophecy confirms:          i.            The name of the Prophet as Ahmed since Ahmed is an Arabic name. Many translators misunderstood it to be ‘Ahm at hi’ and translated the mantra as "I alone have acquired the real wisdom of my father".        ii.            Prophet was given eternal law, i.e. the Shariah.       iii.            The Rishi was enlightened by the Shariah of Prophet Muhammad. The Qur’an says in Surah Saba Chapter 34 verse 28 (34:28):   "We have not sent thee but as a universal (Messenger) to men, giving them glad tidings and warning them (against sin), but most men understand not."

 

CONCEPT OF GOD IN ISLAM

CONCEPT OF GOD IN ISLAM by Dr. Zakir Naik

INTRODUCTION

Islam is a Semitic religion, which has over two billion adherents all over the world. Islam means "submission to the will of God". Muslims accept the Qur’an, as the word of God revealed to His last and final prophet, Mohammed (peace be upon him). Islam states that Allah sent messengers and prophets throughout the ages with the message of Unity of God, and accountability in the Hereafter. Islam thus makes it an article of faith to believe in all the earlier prophets, starting with Adam, and continuing withNoah, Abraham, Ishmael, Isaac, Jacob, Moses, David, John and Jesus amongst many others (may peace be on them all).

The Most Concise Definition of God:

The most concise definition of God in Islam is given in the four verses of Surah Ikhlas which is Chapter 112 of the Qur’an: "Say: He is Allah, The One and Only. "Allah, the Eternal, Absolute. "He begets not, nor is He begotten. And there is none like unto Him."                          [Al-Qur’an 112:1-4] The word ‘Assamad’ is difficult to translate. It means ‘absolute existence’, which can be attributed only to Allah (swt), all other existence being temporal or conditional. It also means that Allah (swt) is not dependant on any person or thing, but all persons and things are dependant on Him.

Surah Ikhlas - the touchstone of theology:

Surah Ikhlas (Chapter 112) of the Glorious Qur’an, is the touchstone of theology. ‘Theo’ in Greek means God and ‘logy’ means study. Thus Theology means study of God and to Muslims this four line definition of Almighty God serves as the touchstone of the study of God. Any candidate to divinity must be subjected to this ‘acid test’. Since the attributes of Allah given in this chapter are unique, false gods and pretenders to divinity can be easily dismissed using these verses.

What does Islam say about ‘god-men’?

India is often called the land of ‘god-men’. This is due to the abundance of so-called spiritual masters in India. Many of these ‘babas’ and ‘saints’ have a large following in many countries. Islam abhors deification of any human being. To understand the Islamic stand towards such pretenders to divinity, let us analyze one such ‘god-man’, Osho Rajneesh.

Let us put this candidate, ‘Bhagwan’ Rajneesh, to the test of Surah Ikhlas, the touchstone of theology:

i)	The first criterion is "Say, He is Allah, one and only". Is Rajneesh one and only? No! Rajneesh was one among the multitude of ‘spiritual teachers’ produced by India. Some disciples of Rajneesh might still hold that Rajneesh is one and only.
ii)	The second criterion is, ‘Allah is absolute and eternal’. We know from Rajneesh’s biography that he was suffering from diabetes, asthma, and chronic backache. He alleged that the U.S. Government gave him slow poison in prison. Imagine Almighty God being poisoned! Rajneesh was thus, neither absolute nor eternal.
iii)	The third criterion is ‘He begets not, nor is He begotten’. We know that Rajneesh was born in Jabalpur in India and had a mother as well as a father who later became his disciples.
In May 1981 he went to U.S.A. and established a town called ‘Rajneeshpuram’. He later fell foul of the West and was finally arrested and asked to leave the country. He came back to India and started a commune in Pune which is now known as the ‘Osho’ commune. He died in 1990. The followers of Osho Rajneesh believe that he is Almighty God. At the ‘Osho commune’ in Pune one can find the following epitaph on his tombstone: "Osho – never born, never died; only visited the planet Earth between 11th December 1931 to 19th January 1990." They forget to mention that he was not granted visa for 21 countries of the world. Can a person ever imagine ‘God’ visiting the earth, and requiring a visa to enter a country! The Archbishop of Greece said that if Rajneesh had not been deported, they would have burnt his house and those of his disciples.
(iv)	The fourth test, which is the most stringent is, "There is none like unto Him". The moment you can imagine or compare ‘God’ to anything, then he (the candidate to divinity) is not God. It is not possible to conjure up a mental picture of the One True God. We know that Rajneesh was a human being, having two eyes, two ears, a nose, a mouth and a white flowing beard. Photographs and posters of Rajneesh are available in plenty. The moment you can imagine or draw a mental picture of an entity, then that entity is not God.
Many are tempted to make anthropomorphic comparisons of God. Take for instance, Arnold Schwarzenegger, the famous body builder and Hollywood actor, who won the title of ‘Mr. Universe’, the strongest man in the world. Let us suppose that someone says that Almighty God is a thousand times stronger than Arnold Schwarzenegger. The moment you can compare any entity to God, whether the comparison is to Schwarzenegger or to King Kong, whether it is a thousand times or a million times stronger, it fails the Qur’anic criterion, "There is none like unto Him". Thus, the ‘acid test’ cannot be passed by anyone except the One True God. The following verse of the Glorious Qur’an conveys a similar message: "No vision can grasp Him But His grasp is over All vision: He is Above all comprehension, Yet is acquainted with all things."                 [Al-Qur’an 6:103]
By what name do we call God?
The Muslims prefer calling the Supreme Creator, Allah, instead of by the English word ‘God’. The Arabic word, ‘Allah’, is pure and unique, unlike the English word ‘God’, which can be played around with.
If you add ‘s’ to the word God, it becomes ‘Gods’, that is the plural of God. Allah is one and singular, there is no plural of Allah. If you add ‘dess’ to the word God, it becomes ‘Goddess’ that is a female God. There is nothing like male Allah or female Allah. Allah has no gender. If you add the word ‘father’ to ‘God’ it becomes ‘God-father’. God-father means someone who is a guardian. There is no word like ‘Allah-Abba’ or ‘Allah-father’. If you add the word ‘mother’ to ‘God’, it becomes ‘God-mother’. There is nothing like ‘Allah-Ammi’, or ‘Allah-mother’ in Islam. Allah is a unique word. If you prefix tin before the word God, it becomes tin-God i.e., fake God. Allah is a unique word, which does not conjure up any mental picture nor can it be played around with. Therefore the Muslims prefer using the Arabic word ‘Allah’ for the Almighty. Sometimes, however, while speaking to the non-Muslims we may have to use the inappropriate word God, for Allah. Since the intended audience of this article is general in nature, consisting of both Muslims as well as non-Muslims, I have used the word God instead of Allah in several places in this article.
God does not become a human being:

God does not take human form:

Some may argue that God does not become a human being but only takes a human form. If God only takes a human form but does not become a human being, He should not possess any human qualities. We know that all the ‘God-men’, have human qualities and failings. They have all the human needs such as the need to eat, sleep, etc. The worship of God in human form is therefore a logical fallacy and should be abhorred in all its forms and manifestations. That is the reason why the Qur’an speaks against all forms of anthropomorphism. The Glorious Qur’an says in the following verse: "There is nothing whatever like unto Him."                     [Al-Qur’an 42:11]

God does not perform ungodly acts:

The attributes of Almighty God preclude any evil since God is the source of justice, mercy and truth. God can never be thought of as doing an ungodly act. Hence we cannot imagine God telling a lie, being unjust, making a mistake, forgetting things, or having any such human failings. Similarly God can do injustice if He chooses to, but He will never do it because being unjust is an ungodly act. The Qur’an says: "Allah is never unjust In the least degree." [Al-Qur’an 4:40] God can be unjust if He chooses to be so, but the moment God does injustice, He ceases to be God.

God does not make mistakes

God can make mistakes if He wants to, but He does not make mistakes because making a mistake is an ungodly act. The Qur’an says: "…my Lord never errs."   [Holy Qur’an 20:52] The moment God makes a mistake, he ceases to be God.

God does not forget

God can forget if He wants to. But God does not forget anything because forgetting is an ungodly act, which reeks of human limitations and failings. The Qur’an says: "…my Lord never errs, nor forgets." [Al-Qur’an 20:52]

God only performs Godly acts: The Islamic concept of God is that God has power over all things. The Qur’an says in several places (Al -Qur’an 2:106; 2:109; 2:284; 3:29; 16:77; and 35:1): "For verily Allah has power over all things" Further, the Glorious Qur’an says: "Allah is the doer of all that He intends." [Al-Qur’an 85:16] We must keep in mind that Allah intends only Godly acts and not ungodly acts. PHILOSOPHY OF ANTHROPOMORPHISM Many religions at some point believe, directly or indirectly, in the philosophy of anthropomorphism i.e. God becoming a human. Their contention is that Almighty God is so pure and holy that He is unaware of the hardships, shortcomings and feelings of human beings. In order to set the rules for human beings, He came down to earth as a human. This deceptive logic has fooled countless millions through the ages. Let us now analyze this argument and see if it stands to reason. The Creator prepares the instruction manual: Suppose I manufacture a video cassette recorder (VCR). Do I have to become a VCR to know what is good or what is bad for the VCR? What do I do? I write an instruction manual: "In order to watch a video cassette, insert the cassette and press the play button. In order to stop, press the stop button. If you want to fast forward press the FF button. Do not drop it from a height or it will get damaged. Do not immerse it in water or it will get spoilt". I write an instruction manual that lists the various do’s and don’ts for the machine. Holy Qur’an is the instruction manual for the human being: Similarly, our Lord and Creator Allah (swt) need not take human form to know what is good or bad for the human being. He chooses to reveal the instruction manual. The last and final instruction manual of the human beings is the Glorious Qur’an. The ‘dos’ and ‘don’ts’ for the human beings are mentioned in the Qur’an. If you allow me to compare human beings with machines, I would say humans are more complicated than the most complex machines in the world. Even the most advanced computers, which are extremely complex, are pale in comparison to the myriad physical, psychological, genetic and social factors that affect individual and collective human life. The more advanced the machine, greater is the need for its instruction manual. By the same logic, don’t human beings require an instruction manual by which to govern their own lives? Allah chooses Messengers: Allah (swt) need not come down personally for giving the instruction manual. He chooses a man amongst men to deliver the message and communicates with him at a higher level through the medium of revelations. Such chosen men are called messengers and prophets of God. Some people are ‘blind’ and ‘deaf’: Despite the absurdity of the philosophy of anthropomorphism, followers of many religions believe in and preach it to others. Is it not an insult to human intelligence and to the Creator who gave us this intelligence? Such people are truly ‘deaf’ and ‘blind’ despite the faculty of hearing and sight given to them by Allah. The Qur’an says: "Deaf, dumb, and blind, They will not return (to the path)."            [Al-Qur’an 2:18] The Bible gives a similar message in the Gospel of Matthew: "Seeing they see not; and hearing they hear not, neither do they understand."                  [The Bible, Matthew 13:13] A similar message is also given in the Hindu Scriptures in the Rigveda. "There maybe someone who sees the words and yet indeed does not see them; may be another one who hears these words but indeed does not hear them." 1                     [Rigveda 10:71:4] All these scriptures are telling their readers that though the things are made so clear yet many people divert away from the truth. Attributes of God: To Allah belong the most beautiful names: The Qur’an says: "Say: Call upon Allah, or Call upon Rahman: By whatever name you call Upon Him, (it is well): For to Him belong The Most Beautiful Names."           [Al-Qur’an 17:110] A similar message regarding the beautiful names of Allah (swt) is repeated in the Qur’an in Surah Al-A’raf (7:180), in Surah Taha (20:8) and in Surah Al-Hashr (59:24). The Qur’an gives no less than ninety-nine different attributes to Almighty Allah. The Qur’an refers to Allah as Ar-Rahman (Most Gracious), Ar-Raheem (Most Merciful) and Al-Hakeem (All Wise) among many other names. You can call Allah by any name but that name should be beautiful and should not conjure up a mental picture. Each attribute of God is unique and possessed by Him alone: Not only does God possess unique attributes, but also each attribute of Almighty God is sufficient to identify Him. I shall clarify this point in detail. Let us take an example of a famous personality, say Neil Armstrong. Neil Armstrong is an astronaut. The attribute of being an astronaut possessed by Neil Armstrong is correct but not unique to Neil Armstrong alone. So when one asks, who is an astronaut? The answer is, there are hundreds of people in the world who are astronauts. Neil Armstrong is an American. The attribute of being American possessed by Neil Armstrong is correct but not sufficient to identify him. So when one asks, who is an American? The answer is, there are millions of people who are American. To identify the person uniquely we must look for a unique attribute possessed by none except that person. For example, Neil Armstrong was the first human to set foot on the moon. So when one asks, who was the first man to set foot on the moon, the answer is only one, i.e. Neil Armstrong. Similarly the attribute of Almighty God should be unique. If I say God is the constructor of buildings, it is possible and true, but it is not unique. Thousands of people can construct a building. But each attribute of Allah is unique and points to none but Allah. For example, God is the creator of the universe. If someone asks who is the creator of the universe, the answer is only one, i.e. Almighty God is the Ultimate Creator. Similarly, following are some of the many unique attributes possessed by none other than the Creator of the universe, Almighty Allah: "Ar-Raheem", the Most Merciful "Ar-Rahman", the Most Gracious "Al-Hakeem", the Most Wise So when one asks, "Who is ‘Ar-Raheem’, (the Most Merciful)?", there can only be one answer: "Almighty Allah".

One attribute of God should not contradict with other attributes:

Besides the attribute being unique, it should not contradict other attributes. To continue with the earlier example, suppose somebody says that Neil Armstrong is an American astronaut who was the first human to set foot on the moon and was an Indian. The attribute possessed by Neil Armstrong of being the first man to set foot on the moon, is correct. But its associated quality of being an Indian, is false. Similarly if someone says that God is the Creator of the Universe and has one head, two hands, two feet, etc., the attribute (Creator of the Universe) is correct but the associated quality (in the form of human being) is wrong and false.

All attributes should point to the one and same God:

Since there is only one God, all the attributes should point to one and the same God. To say that Neil Armstrong was an American astronaut who first set foot on the moon, but he was born in 1971 is wrong. Both these unique qualities belong to one and the same person, i.e. Neil Armstrong. Similarly to say that the Creator of the universe is one God and the Cherisher is another God is absurd because God possesses all these attributes combined together.

Unity of God: Some polytheists argue by saying that the existence of more than one God is not illogical. Let us point out to them that if there were more than one God, they would dispute with one another, each god trying to fulfill his will against the will of the other gods. This can be seen in the mythology of the polytheistic and pantheistic religions. If a ‘God’ is defeated or unable to defeat the others, he is surely not the one true God. Also popular among polytheistic religions is the idea of many Gods, each having different responsibilities. Each one would be responsible for a part of man’s existence e.g. a Sun-God, a Rain-God, etc. This indicates that one ‘God’ is incompetent of certain acts and moreover he is also ignorant of the other Gods’ powers, duties, functions and responsibilities. There cannot be an ignorant and incapable God. If there were more than one God it would surely lead to confusion, disorder, chaos and destruction in the universe. But the universe is in complete harmony. The Glorious Qur’an says: "If there were, in the heavens And the earth, other gods Besides Allah, there would Have been confusion in both! But glory to Allah, The Lord of the Throne: (High is He) above What they attribute to Him!"               [Al-Qur’an 21:22] If there were more than one God, they would have taken away what they created. The Qur’an says: "No son did Allah beget, Nor is there any god Along with Him: (if there were Many gods), behold, each god Would have taken away What he had created, And some would have Lorded it over others! Glory to Allah! (He is free) From the (sort of) things They attribute to Him!" [Al-Qur’an 23:91] Thus the existence of one True, Unique, Supreme, Almighty God, is the only logical concept of God.

TAWHEED: Definition and Categories: Islam believes in ‘Tawheed’ which is not merely monotheism i.e. belief in one God, but much more. Tawheed literally means ‘unification’ i.e. ‘asserting oneness’ and is derived from the Arabic verb ‘Wahhada’ which means to unite, unify or consolidate. Tawheed can be divided into three categories. 1. Tawheed ar-Ruboobeeyah 2. Tawheed al-Asmaa-was-Sifaat 3. Tawheed al-Ibaadah.

A.	Tawheed ar-Ruboobeeyah (maintaining the unity of Lordship)
The first category is ‘Tawheed ar-Ruboobeeyah’. ‘Ruboobeeyah’ is derived from the root verb "Rabb" meaning Lord, Sustainer and Cherisher. Therefore ‘Tawheed-ar-Ruboobeeyah’ means maintaining the unity of Lordship. This category is based on the fundamental concept that Allah (swt) alone caused all things to exist when there was nothing. He created or originated all that exists out of nothing. He alone is the sole Creator, Cherisher, and Sustainer of the complete universe and all between it, without any need from it or for it.
B.	Tawheed al-Asmaa was-Sifaat (maintaining the unity of Allah’s name and attributes):
The second category is ‘Tawheed al Asmaa was Sifaat’ which means maintaining the unity of Allah’s name and attributes. This category is divided into five aspects:

(i)	Allah should be referred to as described by Him and His Prophet
	Allah must be referred to according to the manner in which He and His prophet have described Him without explaining His names and attributes by giving them meanings other than their obvious meanings.
(ii)	Allah must be referred to as He has referred to Himself
	Allah must be referred to without giving Him any new names or attributes. For example Allah may not be given the name Al-Ghaadib (the Angry One), despite the fact that He has said that He gets angry, because neither Allah nor His messenger have used this name.
(iii)	Allah is referred to without giving Him the attributes of His creation
	In a reference to God, we should strictly abstain from giving Him the attributes of those whom He has created. For instance in the Bible, God is portrayed as repenting for His bad thoughts in the same way as humans do when they realise their errors. This is completely against the principle of Tawheed. God does not commit any mistakes or errors and therefore never needs to repent. The key principle when dealing with Allah’s attributes is given in the Qur’an in Surah Ash-Shura: "There is nothing Whatever like unto Him, And He is the One That hears and sees (all things)."         [Al-Qur’an 42:11] Hearing and seeing are human faculties. However, when attributed to the Divine Being they are without comparison, in their perfection, unlike when associated with humans who require ears, eyes, etc. and who are limited in their sight and hearing in terms of space, time, capacity, etc.
(iv)	God’s creation should not be given any of His attributes
	To refer to a human with the attribute of God is also against the principle of Tawheed. For example, referring to a person as one who has no beginning or end (eternal).
(v)	Allah’s name cannot be given to His creatures
	Some Divine names in the indefinite form, like ‘Raoof’ or ‘Raheem’ are permissible names for men as Allah has used them for Prophets; but ‘Ar-Raoof’ (the Most Pious) and Ar-Raheem (the most Merciful) can only be used if prefixed by ‘Abd’ meaning ‘slave of’ or ‘servant of’ i.e. ’Abdur-Raoof’ or ‘Abdur-Raheem’. Similarly ‘Abdur-Rasool’ (slave of the Messenger) or ‘Abdun-Nabee’ (slave of the Prophet) are forbidden.

C.	Tawheed al-Ibaadah (maintaining the unity of worship):

(i)	Definition and meaning of ‘Ibadaah’:
	‘Tawheed al-Ibaadah’ means maintaining the unity of worship or ‘Ibaadah’. Ibaadah is derived from Arabic word ‘Abd’ meaning slave or servant. Thus Ibaadah means servitude and worship.
(ii)	All three categories to be followed simultaneously.
	Only believing in the first two categories of Tawheed without implementing Tawheed-al-Ibaadah is useless. The Qur’an gives the examples of ‘Mushrikeens’ (idolaters) of the Prophet’s time who confirmed the first two aspects of Tawheed. It is mentioned in the Qur’an: "Say: ‘Who is it that Sustains you (in life) From the sky and from the earth? Or who is it that Has power over hearing And sight? And who Is it that brings out The living from the dead And the dead from the living? And who is it that Rules and regulates all affairs?’ They will soon say, ‘Allah’. Say, ‘Will you not then Show piety (to Him)?’ "             [Al-Qur’an 10:31] A similar example is repeated in Surah Zukhruf of the Glorious Qur’an: "If thou ask them, Who Created them, they will Certainly say, ‘Allah’: how Then are they deluded Away (from the Truth)?"             [Al-Qur’an 43:87] The pagan Meccans knew that Allah (swt) was their Creator, Sustainer, Lord and Master. Yet they were not Muslims because they also worshipped other gods besides Allah. Allah (swt) categorised them as ‘Kuffaar’ (disbelievers) and ‘Mushrikeen’ (idol worshippers and those who associate partners with God). "And most of them Believe not in Allah Without associating (others As partners) with Him!"                [Al-Qur’an 12:106] Thus ‘Tawheed al-Ibaadah’ i.e. maintaining the unity of worship is the most important aspect of Tawheed. Allah (swt) alone deserves worship and He alone can grant benefit to man for his worship.

SHIRK:
A.   Definition:The omission of any of the above mentioned categories of  tawheed or deficiency in the fulfillment of any criteria of  Tawheed is referred to as 'shirk'.(Please note that the Arabic word 'Shirk' has the same sound as in the English word 'ship' and not as in the English word 'shirk',which means 'to evade' ‘Shirk’ literally means sharing or associating partners. In Islamic terms it means associating partners with Allah and is equivalent to idolatry.
B.	Shirk is the greatest sin that Allah will never forgive:
	The Qur’an describes the greatest sin in Surah Al-Nisa’: "Allah forgives not That partners should be set up With Him; but He forgives Anything else, to whom He pleases; to set up Partners with Allah Is to devise a sin Most heinous indeed."        [Al-Qur’an 4:48] The same message is repeated in Surah Al-Nisa’: "Allah forgives not (The sin of) joining other gods With Him; but He forgives Whom He pleases other sins Than this: one who joins Other gods with Allah, Has strayed far, far away (From the Right)."           [Al-Qur’an 4:116]
C.	Shirk leads to hell fire:
	The Qur’an says in Surah Ma’idah: "They do blaspheme who say: ‘Allah is Christ the son Of Mary.’ But said Christ: ‘O Children of Israel! Worship Allah, my Lord And your Lord’. Whoever joins other gods with Allah – Allah will forbid him the Garden, and the Fire Will be his abode. There will for the wrongdoers Be no one to help."                 [Al-Qur’an 5:72]
D.	Worship and Obedience to none but Allah:
	The Qur’an mentions in Surah Ali-’Imran: Say: "O people of the Book! Come To common terms As between us and you: That we worship none but Allah; That we associate no partners with Him; That we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, Say ye: "Bear witness that we (at least) Are Muslims (bowing to Allah’s Will)."               [Al-Qur’an 3:64] The Glorious Qur’an says: "And if all the trees on earth were pens And the Ocean (were ink), with seven Oceans behind it To add to its (supply), yet would not the Words Of Allah be exhausted (In the writing): for Allah Is Exalted in power, Full of Wisdom."                           [Al-Qur’an 31:27] Our analysis of Concept of God in various Religion shows that monotheism is an integral part of every major religion of the world. However, it is unfortunate that some adherents of these religions violate the teachings of their own scriptures and have set up partners to Almighty God. An analysis of the scriptures of various religions, reveals that all scriptures exhort mankind to believe in, and submit to One God. All these scriptures condemn the association of partners to God, or the worship of God in the form of images. The Glorious Qur’an says: "O men! Here is A parable set forth! Listen to it! Those On whom, besides Allah, You call, cannot create (Even) a fly, if they all Met together for the purpose! And if the fly should snatch Away anything from them, They would have no power To release it from the fly. Feeble are those who petition And those whom they petition!"              [Al-Qur’an 22:73] The basis of religion is the acceptance of Divine guidance. A rejection of this guidance has serious implications for society. While we have made great strides in science and technology, true peace still eludes us. All ‘isms’ have failed to provide the much vaunted deliverance. The scriptures of all major religions exhort mankind to follow that which is good and eschew that which is evil. All scriptures remind mankind that good will not go unrewarded and evil will not go unpunished! The question we need to address is, which of these scriptures provides us with the correct ‘instruction manual’ that we need to regulate our individual and collective lives? I hope and pray that Allah guides all of us towards the Truth (Aameen).

 

 

EATING NON-VEGETARIAN FOOD

EATING NON-VEGETARIAN FOOD

Question:

Killing an animal is a ruthless act. Why then do Muslims consume nonvegetarian

food?

Answer:

‘Vegetarianism’ is now a movement the world over. Many even associate it with

animal rights. Indeed, a large number of people consider the consumption of

meat and other non-vegetarian products to be a violation of animal rights.

Islam enjoins mercy and compassion for all living creatures. At the same time

Islam maintains that Allah has created the earth and its wondrous flora and

fauna for the benefit of mankind. It is upto mankind to use every resource in this

world judiciously, as a niyamat (Divine blessing) and amanat (trust) from Allah.

Let us look at various other aspects of this argument.

1. A Muslim can be a pure vegetarian

A Muslim can be a very good Muslim despite being a pure vegetarian. It is not

compulsory for a Muslim to have non-vegetarian food.

2. Qur’an permits Muslims to have non-vegetarian food

The Qur’an, however permits a Muslim to have non-vegetarian food. The

following Qur’anic verses are proof of this fact:

“O ye who believe! Fulfil (all) obligations. Lawful unto you (for food) are

all four-footed animals with the exceptions named.”

[Al-Qur’an 5:1]

“And cattle He has created for you (men): from them Ye derive warmth,

and numerous benefits, And of their (meat) ye eat.”

[Al-Qur’an 16:5]

“And in cattle (too) ye have an instructive example: From within their

bodies We produce (milk) for you to drink; there are, in them, (besides),

numerous (other) benefits for you; and of their (meat) ye eat.”

[Al-Qur’an 23:21]

3. Meat is nutritious and rich in complete protein

Non-vegetarian food is a good source of excellent protein. It contains

biologically complete protein i.e. all the 8 essential amino acid that are not

synthesized by the body and should be supplied in the diet. Meat also contains

iron, vitamin B1 and niacin.

4. Humans have Omnivorous set of teeth

If you observe the teeth of herbivorous animals like the cow, goat and sheep,

you will find something strikingly similar in all of them. All these animals have

a set of flat teeth i.e. suited for herbivorous diet. If you observe the set of teeth

of the carnivorous animals like the lion, tiger, or leopard, they all have a set of

pointed teeth i.e. suited for a carnivorous diet. If you analyze the set of teeth of

humans, you find that they have flat teeth as well as pointed teeth. Thus they

have teeth suited for both herbivorous as well as carnivorous food i.e. they are

omnivorous. One may ask, if Almighty God wanted humans to have only

vegetables, why did He provide us also with pointed teeth? It is logical that He

expected us to need and to have both vegetarian as well as non-vegetarian

food.

5. Human beings can digest both vege-tarian and non-vegetarian food

The digestive system of herbivorous animals can digest only vegetables. The

digestive system of carnivorous animals can digest only meat. But the digestive

system of humans can digest both vegetarian and non-vegetarian food. If

Almighty God wanted us to have only vegetables then why did He give us a

digestive system that can digest both vegetarian as well as non-vegetarian

food?

6. Hindu scriptures give permission to have non-vegetarian food

a. There are many Hindus who are strictly vegetarian. They think it is against

their religion to consume non-vegetarian food. But the true fact is that the

Hindu scriptures permit a person to have meat. The scriptures mention

Hindu sages and saints consuming non-vegetarian food.

b. It is mentioned in Manu Smruti, the law book of Hindus, in chapter 5 verse 30

“The eater who eats the flesh of those to be eaten does nothing bad,

even if he does it day after day, for God himself created some to be eaten

and some to be eater.”

c. Again next verse of Manu Smruti, that is, chapter 5 verse 31 says

“Eating meat is right for the sacrifice, this is traditionally known as a rule of

the gods.”

d. Further in Manu Smruti chapter 5 verse 39 and 40 says

“God himself created sacrificial animals for sacrifice, ... , therefore killing in

a sacrifice is not killing.”

e. Mahabharata Anushashan Parva chapter 88 narrates the discussion

between Dharmaraj Yudhishthira and Pitamah Bhishma about what food

one should offer to Pitris (ancestors) during the Shraddha (ceremony of

dead) to keep them satisfied. Paragraph reads as follows:

“Yudhishthira said, “O thou of great puissance, tell me what that object is

which, if dedicated to the Pitiris (dead ancestors), become inexhaustible!

What Havi, again, (if offered) lasts for all time? What, indeed, is that which

(if presented) becomes eternal?”

“Bhishma said, “Listen to me, O Yudhishthira, what those Havis are which

persons conversant with the rituals of the Shraddha (the ceremony of dead)

regard as suitable in view of Shraddha and what the fruits are that attach to

each. With sesame seeds and rice and barely and Masha and water and

roots and fruits, if given at Shraddhas, the pitris, O king, remain gratified for

the period of a month. With fishes offered at Shraddhas, the pitris remain

gratified for a period of two months. With the mutton they remain gratified

for three months and with the hare for four months, with the flesh of the

goat for five months, with the bacon (meat of pig) for six months, and with

the flesh of birds for seven. With venison obtained from those deer that

are called Prishata, they remaingratified for eight months, and with that

obtained from the Ruru for nine months, and with the meat of Gavaya for

ten months, With the meat of the bufffalo their gratification lasts for eleven

months. With beef presented at the Shraddha, their gratification, it is said ,

lasts for a full year. Payasa mixed with ghee is as much acceptable to the

pitris as beef. With the meat of Vadhrinasa (a large bull) the gratification

of pitris lasts for twelve years. the flesh of rhinoceros, offered to the pitris

on anniversaries of the lunar days on which they died, becomes

inexhaustible. The potherb called Kalaska, the petals of kanchana flower,

and meat of (red) goat also, thus offered, prove inexhaustible.

So but natural if you want to keep your ancestors satisfied forever, you

should serve them the meat of red goat.

7. Hinduism was influenced by other religions

Though Hindu Scriptures permit its followers to have non-vegetarian food, many

Hindus adopted the vegetarian system because they were influenced by other

religions like Jainism.

8. Even plants have life

Certain religions have adopted pure vegetarianism as a dietary law because

they are totally against the killing of living creatures. If a person can survive

without killing any living creature, I would be the first person to adopt such a way

of life. In the past people thought plants were lifeless. Today it is a universal fact

that even plants have life. Thus their logic of not killing living creatures is not

fulfilled even by being a pure vegetarian.

9. Even plants can feel pain

They further argue that plants cannot feel pain, therefore killing a plant is a

lesser crime as compared to killing an animal. Today science tells us that even

plants can feel pain. But the cry of the plant cannot be heard by the human

being. This is due to the inability of the human ear to hear sounds that are not

in the audible range i.e. 20 Hertz to 20,000 Hertz. Anything below and above

this range cannot be heard by a human being. A dog can hear up to 40,000

Hertz. Thus there are silent dog whistles that have a frequency of more than

20,000 Hertz and less than 40,000 Hertz. These whistles are only heard by

dogs and not by human beings. The dog recognizes the masters whistle and

comes to the master. There was research done by a farmer in U.S.A. who

invented an instrument which converted the cry of the plant so that it could be

heard by human beings. He was able to realize immediately when the plant

itself cried for water. Latest researches show that the plants can even feel happy

and sad. It can also cry.

10. Killing a living creature with two senses less is not a lesser crime

Once a vegetarian argued his case by saying that plants only have two or three

senses while the animals have five senses. Therefore killing a plant is a lesser

crime than killing an animal. Suppose your brother is born deaf and dumb and

has two senses less as compared to other human beings. He becomes mature

and someone murders him. Would you ask the judge to give the murderer a

lesser punishment because your brother has two senses less? In fact you would

say that he has killed a masoom, an innocent person, and the judge should give

the murderer a greater punishment.

In fact the Qur’an says:

“O ye people! Eat of what is on earth, lawful and good”

[Al-Qur’an 2:168]

11. Over population of cattle

If every human being was a vegetarian, it would lead to overpopulation of cattle

in the world, since their reproduction and multiplication is very swift. Allah (swt)

in His Divine Wisdom knows how to maintain the balance of His creation

appropriately. No wonder He has permitted us to have the meat of the cattle.

12. Cost of meat is reasonable since all aren’t non-vegetarians

I do not mind if some people are pure vegetarians. However they should not

condemn non-vegetarians as ruthless. In fact if all Indians become nonvegetarians

then the present non-vegetarians would be losers since the prices

of meat would rise.

HIJAB FOR WOMEN

 HIJAB FOR WOMEN

Question:

Why does Islam degrade women by keeping them behind the veil?

Answer:

The status of women in Islam is often the target of attacks in the secular media.

The ‘hijab’ or the Islamic dress is cited by many as an example of the ‘subjugation’ of women under Islamic law. Before we analyze the reasoning behind the religiously mandated ‘hijab’, let us first study the status of women in societies before the advent of Islam

1. In the past women were degraded and used as objects of lust

The following examples from history amply illustrate the fact that the status of

women in earlier civilizations was very low to the extent that they were denied

basic human dignity:

a. Babylonian Civilization:

The women were degraded and were denied all rights under the Babylonian

law. If a man murdered a woman, instead of him being punished, his wife

was put to death.

b. Greek Civilization:

Greek Civilization is considered the most glorious of all ancient civilizations.

Under this very ‘glorious’ system, women were deprived of all rights and

were looked down upon. In Greek mythology, an ‘imaginary woman’ called

‘Pandora’ is the root cause of misfortune of human beings. The Greeks

considered women to be subhuman and inferior to men. Though chastity of

women was precious, and women were held in high esteem, the Greeks

were later overwhelmed by ego and sexual perversions. Prostitution

became a regular practice amongst all classes of Greek society.

c. Roman Civilization:

When Roman Civilization was at the zenith of its ‘glory’, a man even had the

right to take the life of his wife. Prostitution and nudity were common

amongst the Romans.

d. Egyptian Civilization:

The Egyptian considered women evil and as a sign of a devil.

e. Pre-Islamic Arabia:

Before Islam spread in Arabia, the Arabs looked down upon women and

very often when a female child was born, she was buried alive.

2. Islam uplifted women and gave them equality and expects them

to maintain their status.

Islam uplifted the status of women and granted them their just rights 1400 years

ago. Islam expects women to maintain their status.

Hijab for men

People usually only discuss ‘hijab’ in the context of women. However, in the

Glorious Qur’an, Allah (swt) first mentions ‘hijab’ for men before ‘hijab’ for the

women. The Qur’an mentions in Surah Noor:

“Say to the believing men that they should lower their gaze and guard

their modesty: that will make for greater purity for them: and Allah is

well acquainted with all that they do.”

[Al-Qur’an 24:30]

The moment a man looks at a woman and if any brazen or unashamed thought

comes to his mind, he should lower his gaze.

Hijab for women.

The next verse of Surah Noor, says:

“ And say to the believing women that they should lower their gaze and

guard their modesty; that they should not display their beauty and

ornaments except what (must ordinarily) appear thereof; that they

should draw veils over their bosoms and not display their beauty

except to their husbands, their fathers, their husbands’ fathers, their

sons...”

[Al-Qur’an 24:31]

3. Six criteria for Hijab.

According to Qur’an and Sunnah there are basically six criteria for observing

hijab:

1. Extent:

The first criterion is the extent of the body that should be covered. This is

different for men and women. The extent of covering obligatory on the male

is to cover the body at least from the navel to the knees. For women, the

extent of covering obligatory is to cover the complete body except the face

and the hands upto the wrist. If they wish to, they can cover even these

parts of the body. Some scholars of Islam insist that the face and the hands

are part of the obligatory extent of ‘hijab’.

All the remaining five criteria are the same for men and women.

2. The clothes worn should be loose and should not reveal the figure.

3. The clothes worn should not be transparent such that one can see through

them.

4. The clothes worn should not be so glamorous as to attract the opposite sex.

5. The clothes worn should not resemble that of the opposite sex.

6. The clothes worn should not resemble that of the unbelievers i.e. they

should not wear clothes that are specifically identities or symbols of the

unbelievers’ religions.

4. Hijab includes conduct and behaviour among other things

Complete ‘hijab’, besides the six criteria of clothing, also includes the moral

conduct, behaviour, attitude and intention of the individual. A person only

fulfilling the criteria of ‘hijab’ of the clothes is observing ‘hijab’ in a limited sense.

‘Hijab’ of the clothes should be accompanied by ‘hijab’ of the eyes, ‘hijab’ of the

heart, ‘hijab’ of thought and ‘hijab’ of intention. It also includes the way a person

walks, the way a person talks, the way he behaves, etc.

5. Hijab prevents molestation

The reason why Hijab is prescribed for women is mentioned in the Qur’an in the

following verses of Surah Al-Ahzab:

“O Prophet! Tell thy wives and daughters, and the believing women

that they should cast their outer garments over their persons (when

abroad); that is most convenient, that they should be known (as such)

and not molested. And Allah is Oft-Forgiving, Most Merciful.”

[Al-Qur’an 33:59]

The Qur’an says that Hijab has been prescribed for the women so that they are

recognized as modest women and this will also prevent them from being

molested.

6. Example of twin sisters

Suppose two sisters who are twins, and who are equally beautiful, walk down

the street. One of them is attired in the Islamic hijab i.e. the complete body is

covered, except for the face and the hands up to the wrists. The other sister is

wearing western clothes, a mini skirt or shorts. Just around the corner there is

a hooligan or ruffian who is waiting for a catch, to tease a girl. Whom will he

tease? The girl wearing the Islamic Hijab or the girl wearing the skirt or the mini?

Naturally he will tease the girl wearing the skirt or the mini. Such dresses are an

indirect invitation to the opposite sex for teasing and molestation. The Qur’an

rightly says that hijab prevents women from being molested.

7. Capital punishment for the rapists

Under the Islamic shariah, a man convicted of having raped a woman, is given

capital punishment. Many are astonished at this ‘harsh’ sentence. Some even

say that Islam is a ruthless, barbaric religion! I have asked a simple question to

hundreds of non-Muslim men. Suppose, God forbid, someone rapes your wife,

your mother or your sister. You are made the judge and the rapist is brought in

front of you. What punishment would you give him? All of them said they would

put him to death. Some went to the extent of saying they would torture him to

death. To them I ask, if someone rapes your wife or your mother you want to put

him to death. But if the same crime is committed on somebody else’s wife or

daughter you say capital punishment is barbaric. Why should there be double

standards?

8. Western society falsely claims to have uplifted women

Western talk of women’s liberalization is nothing but a disguised form of

exploitation of her body, degradation of her soul, and deprivation of her honour.

Western society claims to have ‘uplifted’ women. On the contrary it has actually

degraded them to the status of concubines, mistresses and society butterflies

who are mere tools in the hands of pleasure seekers and sex marketeers,

hidden behind the colourful screen of ‘art’ and ‘culture’.

9. USA has one of the highest rates of rape

United States of America is supposed to be one of the most advanced countries

of the world. It also has one of the highest rates of rape in any country in the

world. According to a FBI report, in the year 1990, every day on an average

1756 cases of rape were committed in U.S.A alone. Later another report said

that on an average everyday 1900 cases of rapes are committed in USA. The

year was not mentioned. May be it was 1992 or 1993. May be the Americans

got ‘bolder’ in the following years.

Consider a scenario where the Islamic hijab is followed in America. Whenever

a man looks at a woman and any brazen or unashamed thought comes to his

mind, he lowers his gaze. Every woman wears the Islamic hijab, that is the

complete body is covered except the face and the hands upto the wrist. After

this if any man commits rape he is given capital punishment. I ask you, in such

a scenario, will the rate of rape in America increase, will it remain the same, or

will it decrease?

10. Implementation of Islamic Shariah will reduce the rate of rapes

Naturally as soon as Islamic Shariah is implemented positive results will be

inevitable. If Islamic Shariah is implemented in any part of the world, whether it

is America or Europe, society will breathe easier. Hijab does not degrade a

woman but uplifts a woman and protects her modesty and chastity.

POLYGAMY

 POLYGAMY

Question:

Why is a man allowed to have more than one wife in Islam? i.e. why is

polygamy allowed in Islam?

Answer:

1. Definition of Polygamy

Polygamy means a system of marriage whereby one person has more than one

spouse. Polygamy can be of two types. One is polygyny where a man marries

more than one woman, and the other is polyandry, where a woman marries

more than one man. In Islam, limited polygyny is permitted; whereas polyandry

is completely prohibited.

Now coming to the original question, why is a man allowed to have more than

one wife?

2. The Qur’an is the only religious scripture in the world that says,

“marry only one”.

The Qur’an is the only religious book, on the face of this earth, that contains the

phrase ‘marry only one’. There is no other religious book that instructs men to

have only one wife. In none of the other religious scriptures, whether it be the

Vedas, the Ramayan, the Mahabharat, the Geeta, the Talmud or the Bible does

one find a restriction on the number of wives. According to these scriptures one

can marry as many as one wishes. It was only later, that the Hindu priests and

the Christian Church restricted the number of wives to one.

Many Hindu religious personalities, according to their scriptures, had multiple

wives. King Dashrat, the father of Rama, had more than one wife. Krishna had

several wives.

In earlier times, Christian men were permitted as many wives as they wished,

since the Bible puts no restriction on the number of wives. It was only a few

centuries ago that the Church restricted the number of wives to one.

Polygyny is permitted in Judaism. According to Talmudic law, Abraham had

three wives, and Solomon had hundreds of wives. The practice of polygyny

continued till Rabbi Gershom ben Yehudah (960 C.E to 1030 C.E) issued an

edict against it. The Jewish Sephardic communities living in Muslim countries

continued the practice till as late as 1950, until an Act of the Chief Rabbinate of

Israel extended the ban on marrying more than one wife.

(*Interesting Note:- As per the 1975 census of India Hindus are more

polygynous than Muslims. The report of the ‘Committee of The Status of

Woman in Islam’, published in 1975 mentions on page numbers 66 and 67 that

the percentage of polygamous marriages between the years 1951 and 1961

was 5.06% among the Hindus and only 4.31% among the Muslims. According

to Indian law only Muslim men are permitted to have more than one wife. It is

illegal for any non-Muslim in India to have more than one wife. Despite it being

illegal, Hindus have more multiple wives as compared to Muslims. Earlier, there

was no restriction even on Hindu men with respect to the number of wives

allowed. It was only in 1954, when the Hindu Marriage Act was passed that it

became illegal for a Hindu to have more than one wife. At present it is the Indian

Law that restricts a Hindu man from having more than one wife and not the

Hindu scriptures.)

Let us now analyse why Islam allows a man to have more than one wife.

3. Qur’an permits limited polygyny

As I mentioned earlier, Qur’an is the only religious book on the face of the earth

that says ‘marry only one’. The context of this phrase is the following verse from

Surah Nisa of the Glorious Qur’an:

“Marry women of your choice, two, or three, or four; but if ye fear that

ye shall not be able to deal justly (with them), then only one.”

[Al-Qur’an 4:3]

Before the Qur’an was revealed, there was no upper limit for polygyny and

many men had scores of wives, some even hundreds. Islam put an upper limit

of four wives. Islam gives a man permission to marry two, three or four women,

only on the condition that he deals justly with them.

In the same chapter i.e. Surah Nisa verse 129 says:

“Ye are never able to be fair and just as between women....”

[Al-Qur’an 4:129]

Therefore polygyny is not a rule but an exception. Many people are under the

misconception that it is compulsory for a Muslim man to have more than one wife.

Broadly, Islam has five categories of Do’s and Don’ts:

(i) ‘Fard’ i.e. compulsory or obligatory

(ii) ‘Mustahab’ i.e. recommended or encouraged

(iii) ‘Mubah’ i.e. permissible or allowed

(iv) ‘Makruh’ i.e. not recommended or discouraged

(v) ‘Haraam’ i.e. prohibited or forbidden

Polygyny falls in the middle category of things that are permissible. It cannot be

said that a Muslim who has two, three or four wives is a better Muslim as

compared to a Muslim who has only one wife.

4. Average life span of females is more than that of males

By nature males and females are born in approximately the same ratio. A

female child has more immunity than a male child. A female child can fight the

germs and diseases better than the male child. For this reason, during the

pediatric age itself there are more deaths among males as compared to the

females.

During wars, there are more men killed as compared to women. More men die

due to accidents and diseases than women. The average life span of females

is more than that of males, and at any given time one finds more widows in the

world than widowers.

5. India has more male population than female due to female foeticide and infanticide

India is one of the few countries, along with the other neighbouring countries, in

which the female population is less than the male population. The reason lies in

the high rate of female infanticide in India, and the fact that more than one

million female foetuses are aborted every year in this country, after they are

identified as females. If this evil practice is stopped, then India too will have

more females as compared to males.

6. World female population is more than male population

In the USA, women outnumber men by 7.8 million. New York alone has one

million more females as compared to the number of males, and of the male

population of New York one-third are gays i.e sodomites. The U.S.A as a whole

has more than twenty-five million gays. This means that these people do not

wish to marry women. Great Britain has four million more females as compared

to males. Germany has five million more females as compared to males. Russia

has nine million more females than males. God alone knows how many million

more females there are in the whole world as compared to males.

7. Restricting each and every man to have only one wife is not practical

Even if every man got married to one woman, there would still be more than

thirty million females in U.S.A who would not be able to get husbands

(considering that America has twenty five million gays). There would be more

than four million females in Great Britain, 5 million females in Germany and nine

million females in Russia alone who would not be able to find a husband.

Suppose my sister happens to be one of the unmarried women living in USA, or

suppose your sister happens to be one of the unmarried women in USA. The

only two options remaining for her are that she either marries a man who

already has a wife or becomes 'public property'. There is no other option. All

those who are modest will opt for the first.

Most women would nto like to share their husband with other women. But in

Islam when the situation deems it really neccessary Muslim women in due faith

could bear a small personal loss to prevent a greater loss of letting other Muslim

sisters becoming 'public properties'.

8. Marring a married man preferable to becoming 'public property'

In Western society, it is common for a man to have mistresses and/or multiple

extra-marital affairs, in which case, the woman leads a disgraceful, unprotected

life. The same society, however, cannot accept a man having more than one

wife, in which women retain their honourable, dignified position in society and

lead a protected life.

Thus the only two options before a woman who cannot find a husband is to

marry a married man or to become 'public property'. Islam prefers giving

women the honourable position by permitting the first option and disallowing the

second.

There are several other reasons, why Islam has permitted limited polygyny, but

it is mainly to protect the modesty of women.

Michael Jackson revert to Islam:

Michael Jackson has converted to Islam: Report

by Amitjha | November 21, 2008 at 12:28 am

http://www.nowpublic.com/world/michael-jackson-has-converted-islam-report

by Amitjha

by neverland_rose

Osame will laugh......Finally a black man turned white will change to islam.This is strage , when whole world is against Islamic fundamentalism what factor attracted Jackson to convert.One biggest question is who motivated him to do so?

Pop singer Michael Jackson has converted to Islam and changed his name to Mikaeel.

The 50-year-old star, pledged his allegiance to the Koran in a ceremony at a friend's mansion in Los Angeles, the Sun reported.

Jackson sat on the floor wearing a tiny hat after an Imam was summoned to officiate -- days before the singer is due to appear at London's High Court where he is being sued by an Arab Sheik, the paper said.

The star decided to adopt the new religion while he was recording a song at the home of his friend where a Jehovah's witness was brought up to help him through the ceremony.

Apparently the star of hits like 'the Way You Make Me Feel-was convinced by his producer and songwriter friends David Wharnsby and Phillip Bubal.

"They began talking to him about their beliefs, and how they thought they had become better people after they converted. Michael soon began warming to the idea.

"An Imam was summoned from the mosque and Michael went through the shahada, which is the Muslim declaration of belief," the source revealed.

Mikaeel is the name of one of Allah's angels. "Jacko rejected an alternative name, Mustafa meaning "the chosen one", the source added.

The singer, who rarely ventures out without a mask, is due to give evidence on Monday in a 4.7 million pound lawsuit brought by Prince Abdulla Al-Khalif of Bahrain for defaulting on an exclusive recording contract. 

DAEE with DA’WAH

DAEE with DA’WAH

 

 

Who is the best daee of Islam ever? When we ask this common question Muslim and non-Muslim together will answer with the name of our last prophet Mohammed p.b.u. whom we love and cherish a lot.

 

Now after more than fourteen hundred years when we look around and look at the history we have very few people whom we can give a label of DAEE’s of ISLAM. Its are good luck that we have few really very good daee’s among us in today’s world and one of them is our most loveable our brother Dr. Zakir Abdul Karim Naik.

By profession, he is a medical doctor, attaining a Bachelor of Medicine and Surgery (MBBS) from Maharashtra, but since 1991 he has focused only on preaching Islam (DAWAH).  The whole Muslim Umah of today’s world feels proud on this person. He done incomparable job in the field of DAWAT. Whole Umah today looking at him for the solution, even though we Muslims have many conflicts between us among our own people but this person given a common platform / ground to the whole umah to do dawa and delivering the message of Islam to the whole world. Thousands of young Muslim boys inspired by him and change there life and wanted to become like him. He given thoughts and direction to the young common Muslim especially boys to become daee and deliver the message of Islam.

 

Sheikh Ahmed Deedat, the world famous orator on Islam and Comparative Religion, who had called Dr. Zakir, "Deedat plus" in 1994, presented a plaque in May 2000 awarded to Dr. Zakir Abdul-Karim Naik for his achievement in the field of Da’wah and the study of Comparative Religion with the engraving "Son what you have done in 4 years had taken me 40 years to accomplish, Alhamdullilah.”

 

On the other hand he done the remarkable job with setting up the 24x7 TV channel across the glob which is the need of today’s world for the Muslim’s, with this he setup the Islamic International school for boys and girls with whom Ummah will keep getting the best daee’s for all the ages Insha-Allah. In last few years he and his institute IRF (ISLAMIC RESEARCH FOUNDATION) done the great job which in the last 300 years in history on India no one has done from the Muslims not even Mughals done. They arranged International Islamic conference here in Mumbai last year in 2007 which attended by millions of people from different religion and got the right message of Islam. Again this year in November 2008 they are coming up with same kind of conference in URDU so the other people who do not understand English can understand the message of Islam in easy and peace full manner. He (Zakir Naik) is putting lot of efforts putting his life in danger to save other people.

 

Even though after all this initiative and efforts few peoples among our society are trying to put him in trouble, I am asking when all this will stop, when this Muslim Ummah will be united at least for the good cause. For what he (Zakir Naik) is doing no one can say him wrong, he is doing brilliant job which is not done by any Indian Muslims in the history. Then why the other guys or pulling his leg. If we not stop all this the Muslims of this country will never be a respected citizens of this great country.

 

I pray to the Allah that he gives best health and best guidance to Dr. Zakir Naik and accept all his hard work (Aameen).

 

 

 

ISLAM CONDEMNS TERRORISM

ISLAM CONDEMNS TERRORISM 

In Holy Quran its mentioned that whosoever kill any human being, its as he killed all man kind and whoso save the life of one human being it as he saved the life of all the mankind.

Holy Quran Chapter number 5 verse no. 32:

"whosoever killeth a human being for other than man slaughter or corruption in the earth, it shall be as if be had killed all mankind, and whoso saveth the life of one, it shall be as if he had: saved the life of all mankind."